Category Archives: Deliverance

Demonic retaliation

The principle of demonic retaliation

demonic retaliationSpiritual pitfalls and chains of demonic retaliation lurk in the shadows of internal spiritual fortresses. The Bible calls these spiritual fortresses strongholds or footholds. When people nurse open wounds in their souls they needlessly facilitate the destructive operations of the enemy in their lives and histories. Soul wounds weaken people making them easy prey to the enemy’s devices and schemes. The right attack at the right point, at the most strategic moment, can easily lead a person into a fatal trap.

Any opportunity that causes us to ignore unresolved conflicts is potentially dangerous. On one hand, the person has an unending source of inspiration and motivation based on the emotional pain they feel. On the other hand, the enemy’s hook is already in their mouth.

The position of leadership without genuine authority and the corresponding position coming from higher up entail the dynamic of a dream that has become a nightmare. The unresolved conflict today becomes the crisis of tomorrow.

Jephthah was suddenly promoted to the position of leader over his city. Who was behind this promotion: God or the devil? Perhaps it could even be both. In any case, Jephthah’s promotion posed a very dangerous risk. A wounded outcast became the leader of the city from one moment to the next. Jephthah’s example is a reminder of many cases in which pastors suffer emotional beatings in the ministry and then soon after leaving receive an invitation to take over the leadership of another church. Too often, the sins committed against them are not resolved responsibly and the wounds that they have sustained are not properly diagnosed much less treated. Diverse injustices are committed in the name of “love” in favor of the potential and the charisma of the person.

To assume a position of leadership without receiving sufficient healing is one of the most terrible pitfalls in which a leader can fall. In light of this, the Bible affirms that the fear of man brings a snare (Proverbs 29:25). This flattery passed off as love, which ignores moral integrity, and true brokenness of the person is an authentic snare. These situations tend to repeat themselves, each time with increasingly profound consequences.

The elders of Gilead needed a hardheaded leader, and Jephthah wanted to be head over all those who had previously rejected him. He was ready to negotiate anything for an opportunity like this one. This was his opportunity to compensate his inferiority complex within his family and city where he had previously left with his tail between his legs.

Inspired by the pain of his reputation as a renegade, he led the army of Israel to war. However the fact is, that he was much more vulnerable than anyone imagined.

So Jephthah said to the elders of Gilead, “If you take me back home to fight against the people of Ammon, and the Lord delivers them to me, shall I be your head?” And the elders of Gilead said to Jephthah, “The Lord will be a witness between us, if we do not do according to your words.” (Judges 11:9-10)

Jephthah couldn’t believe how the tables had turned. He fostered such a need for self-affirmation before those who had rejected him that he made a deal with God to the point of exposing his own family. This opportunity looked like a dream come true. He could not bear to pass it up.

The greatest danger of a leader inspired by emotional wounds is that regardless of how low his spiritual state is, many times things seem to work out for the good. The only problem is that these seemingly favorable circumstances will only last for a while.

Frequently leaders who are living in critical situations involving serious sins receive spiritual counsel, but they refused to repent. They try to justify their errors by the results they are experiencing in ministry. In the process, such leaders convince themselves that God is using them. Strange as it seems, many times God does truly using them but simultaneously Satan is preparing them for a mortal blow. Many scandals regarding great leaders have occurred in this manner.

The most traumatic part of the whole story of Jephthah is that in spite of having exposed his daughter to death in exchange for emotional revenge against his family for rejecting him, the Lord gave him victory. Seemingly, the story would have been so much better if everything had gone wrong and his only child would have been spared.

In the same manner, we may often strike a damaging blow to the enemy, but in the process, he exacts much more damage in a manner much more on target against us that we manage to exact against him. This disproportionate damage defines the principle of demonic retaliation. Jephthah destroyed his household and cut off his family lineage forever. What a depressing price to pay. No victory can ever compensate for the destruction of our family yet similar exchanges between ministers of the Gospel and satanic forces occur among us daily. Let us heed the Apostle Peter’s warning:

You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen. (2 Peter 3:17, 18)



Church attendance and illegitimate birth


church attendanceAll sexual relationships outside of marriage establish blood covenants with spirits of immorality. The people involved in such relationships become spiritually bound to each other through demonic bonds.

Many women who were sexually active before marriage even though they have since married and have children, confess that they still feel a strong emotional dependence to their former “boyfriend” to whom they lost their virginity long before. Some even confess that they have had affairs with their “old flame” or “first love”. This demonstrates the power of sinful bonds between souls through sex. Sex spiritually establishes spiritual and emotional wounds and “demonic bridges” that the enemy uses to torment his victims.

Through adultery, demonic entities that block the matrimonial relationship invade the marriage bed thus bringing satanic oppression into the family. The children become morally unprotected and susceptible to sexually abusive relationships. The worst consequence of illicit sex however occurs when a child is conceived through the act.

The spiritual consequences of conceiving an illegitimate child

One of illegitimate birth shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord (Deuteronomy 23:2)

I believe that this text describes one of the greatest wounds of society. We can see the dramatic spiritual consequences of children conceived outside of the marriage covenant, through fornication, adultery, incest, prostitution and rape.

What does this verse really mean by “shall not enter the assembly of the Lord“? First, it is important to state that this verse doesn’t mean that God rejects people who are imprisoned in sins of sexual immorality. God is a father to the orphans. This passage simply reveals that because of extra-marital sex of any type, malignant, spiritual resistance will block and even impede those who practice it from enjoying success in the ministerial and conjugal realm. Families and churches have a strong tendency to marginalize illegitimate children.

And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; For whom the Lord loves He chastens, and scourges every son whom He receives.” If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. (Hebrews 12:5-8)

This passage also reinforces the fundamental characteristic of illegitimate children who often express their frustration with respect to their questionable origins through an aversion to parental and even divine correction and discipline.

Emotional, sexual and homosexual affliction

Every conception of a child involves a sexual relationship, and every sexual relationship involves a blood covenant. A spiritually illegal sexual relationship always implies that the participants place the blood of this covenant on the altar of spirits of immorality. The child conceived in this manner becomes the fruit of a blood covenant established with these entities through their immoral acts. In this way, the child becomes the victim of demonic “persecution” at conception, literally an “intrauterine demonic possession”. This may seem harsh and even strange but the resulting symptoms affirm its truth.

This spiritual persecution has three basic aspects: emotional, sexual and often homosexual. Almost all children born outside of a marriage covenant suffer some type of sexual or homosexual abuse or molestation during their infancy.

Many women experience serious problems in menstruation and childbirth. Another symptom of the curse of an illegitimate child is that early on, these children demonstrate advanced and perverted sexual appetites.

When parents begin to understand what happens to their children born out-of-wedlock they learn to make sense out of their children’s strange and deviant behavior. I have heard of a mother who shared that her three years old child frequently masturbated to the point of becoming totally drenched in sweat. She frequently tried to correct her child, but never saw any results. Obviously, this type of behavior is very abnormal for a child of that age. Such behavior confirms extreme demonic oppression in the child’s life. Many other cases of children practicing lesbianism and manifesting homosexual traits confirm the same scheme of demonic persecution.

Many homosexuals ignoring the history of their conception and other aspects of spiritual heritage believe that they were born gay and that their condition is just something that happens to certain people thus their family, church and society as a whole should be more understanding and accept their condition as a normal yet not very common part of life. The truth is that they can bear a demonic homosexual persecution, which fortunately can be broken by the liberating power of the cross of Christ.

By ignoring the spiritual character of their situation these victims of the enemy end up conforming to the perverted nature of these entities accustoming themselves to live in moral passivity, low self-esteem, inferiority, insecurity, self-hatred, rejection and segregation.

Rejection and isolation

The curse of the illegitimate child can also be expressed as a syndrome of rejection and isolation. The illegitimate child feels alone in the midst of a multitude, regardless of the environment.

Let’s examine the situation from another point of view. When an “unmarried” woman discovers that she is pregnant, is this good or bad news? With few exceptions, we know that this news is tragic and distressful.

Children born outside of the marriage covenant are rarely planned, and for this reason, they end up being strongly rejected in various ways by various people. Their parents conceive them in lust rather than in love. In truth, these innocent children become bad news, the worst problem in their parent’s lives. Instead of treating them as blessings from God, many parents see their illegitimate children as problems, little people who came to bring difficulty and inconvenience into their lives. Many see such children as punishment from God and a shame to the family.

Attempts to hide a pregnancy, thoughts and attempts of abortion, misunderstanding between couples who conceive children outside of marriage, paternal abandonment, rejection by the grandparents, curses spoken over the situation and undesired children – all such traumatic situations invoke a “spirit” of self-rejection and segregation that haunts these people all through their lives, acting like a parasite that sucks the life out of their self-esteem.

Such children grow up with a profound sense of inadequacy. Persecuted by these evil spirits, these children become irritated and rebellious, no longer feeling part of the family. They experience tremendous difficulty in fitting in at the local church and frequently become outsiders at their school. Such children see themselves as inferior and rejected. Insecurity and lack of affection become the center of their emotional life. They feel constant difficulty in adjusting to any environment.

This is where we come to understand the complicated syndrome of street kids and the problems that many parents of adopted children experience. In spite of the fact that many adoptive parents raise their children with love and discipline, many unexplainably present an attitude of rebellion and isolation. They remain under the legacy of their biological parents who, many times, were involved in prostitution, abandonment, abortion attempts, poverty, illegitimate children, rape, etc. Ignoring these hereditary components leads many adoptive parents to a dead-end.

The Bible also mentions the consequences of the hereditary nature of illegitimate children. Therefore people who have children outside of the marriage covenant are often themselves, children of single mothers and simply reproduce their own condition.

Biblically, the legacy of the illegitimate child is capable of extending up to 10 generations (Deuteronomy 23:2) which is the number of generations that this iniquity must be confessed with respect to our lineage. Generational reconciliation between fathers and children either personally or intercessory is the master-key to break this curse.

Chronic difficulty in developing relationships, faithfulness in church attendance and fruitfulness in the church are directly consequences of the curse of the illegitimate child. Certainly, this is the main thing that keeps people from baptism into the body of Christ and the paternal heart of God.

Usually people who demonstrate difficulty with faithful church attendance have a history of someone in the bloodline born out-of-wedlock. When such curses are completely broken through profound reconciliation within the family, the person begins to recover the ability to fit in and begins to feel like a part of the church family.

Familiar Spirits

How to deal with familiar spirits

Familiar SpiritsAnd when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? (Isaiah 8:19)

Familiar or “family” spirits are demonic entities that have lodged themselves in a family tree taking on the identity of a deceased relative. Communication with these spirits forms the basis for most indigenous religions around the world. Contact with these spirits can occur through occult practices or imperceptibly through spiritual inheritance or the passing down of behaviors, dramatic episodes, sicknesses, accidents, etc.

Even though these familiar spirits are real, they are also lying spirits, through these deceiving spirits the devil has established one of his most successful tools of deceit. He has created an entire religious system based on the consultation of ancestors.


Concerning familiar spirits, the Bible suggests two fundamental laws or principles: the law of inheritance and the law of responsibility. The law of inheritance says:

“For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and fourth generations of those who hate me” . . . (Exodus 20:5)

The law of responsibility says:

“The person who sins will die. The sun will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.” (Ezekiel 18:20)

You can see that these passages present two very distinct laws. Is there a contradiction between them? Which one is right: inheritance or responsibility? I suggest that such a question is not helpful. If we pit one scripture passage against another, we may develop a fallacious, unbalanced vision of spiritual warfare that will result in serious spiritual and emotional damage in families when we should be leading them to freedom and healing. Taking sides on this matter creates an imbalance in which we exalt one principle to the detriment of the other. This is how we lose the battle.

Unfortunately, today we see these two laws polarizing the body of Christ into two opposing camps of extreme positions. On one hand, we have those on the law of inheritance team. These “spiritual zealots” often see demons behind every bush, spiritualizing the natural, embracing spiritual terrorism, giving demons credit for things they didn’t do and often disregarding the lifestyle of the person in question. This is actually the type of propaganda that the devil wants to make in respect to the ministry of deliverance. We need to break this curse that is over the breaking of curses.

We also have those on the team of the law of responsibility. Usually these people have never ministered deliverance and have never proved their ability through practical experience in deliverance, which is fundamental in ministry. Unfortunately, the winner in this theological debate, which usually demonstrates the lack of wisdom in the church, is the spirit of division and pride.

The two laws appear to contradict one another, but actually, they work hand-in-hand. God is not incoherent. We cannot attack one spiritual principle with another. Whenever we follow one principle to the detriment of the other or attack one principle with the other, we show a lack of wisdom.

The Bible expresses a spiritual inheritance as an influence or a “visitation”, passed down through succeeding generations. Responsibility is a choice that is above any influence. Therefore no influence can ever become a moral obligation. We can never use our spiritual inheritance as an excuse for our moral irresponsibility. Ezekiel addressed this error of Israel in chapter 18.

The Bible never teaches that the law of inheritance implies that we bear the guilt of our parent’s sins, but that we suffer the consequences of them. One person may have been born to a father who wasted his livelihood gambling, thus was born into poverty to no fault of his own. Another person may have been born to a billionaire due to no choice of his own. This is the law of inheritance. The law of spiritual inheritance seems like a strange concept of righteousness without merit. If there is such a thing as physical inheritance there most certainly is also such a thing as spiritual heritage.

God always deals with his people through the perspective of generations. The promises and covenants that God made to Abraham, David and others, referred to these men’s descendants and future generations. All of these promises had conditions that would determine whether God would fulfill them or not. All covenants have terms and sanctions which have benefits if they are fulfilled, and penalties or curses if they aren’t. This is how the law of hereditary harmonizes with the law of responsibility and establishes a legacy that spans generations.


The law of heredity in detriment to the law of responsibility

When we emphasize spiritual inheritance and ignore personal responsibility, we are being fatalistic. In other words, we act as if we are predestined to a specific karma. The fault or rather, the excuse is that we have certain characteristics that we have inherited from our ancestors and we have no any way to change the situation. This is the basis for occultism.

In this attempt to escape God’s judgment, we become victims of Satan’s terrible deception as well as God’s swift judgment. John the Baptist confronted the Pharisees and Sadducees with the law of responsibility when they attempted to flee their spiritual responsibilities saying they were children of Abraham.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore, bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father. ‘For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore, every tree which does not bear good fruit is cut down and thrown into the fire. (Matthew 3:7-10)

If we fatalistically accept a curse or number of curses, we tragically oppose our own intrinsic ability to choose and take responsibility to choose. The law of responsibility is above the law of inheritance seeing that spiritual inheritance is simply an influence. The law of responsibility teaches that our choices determine our character and our destiny. We have the power and the duty to make right choices independently of any outside influences that come at us.

The law of responsibility in detriment to the law of heredity

If we emphasize our responsibility while ignoring our spiritual heritage, we may experience unnecessary suffering and misfortune. However, this disregard of our spiritual heritage will not compromise our salvation. We can live with curses in our inner life, whether we are saved or not. In such situations, we simply become victims of our own ignorance. But to ignore a curse is a serious mistake.

In practice, what usually happens is that people who go to this extreme, even though they have an austere moral life, when they go through a moment of weakness they are easily overcome by family curses and, in the end, repeat the sins that their parents failed to deal with.

More than 80% of the most serious problems people experience are repetitions of the same problems that their parents and ancestors also experienced. If we ignore the influential power of the family legacy, in more than a few cases, we will certainly continue living without the experience of satisfactory results. As we value spiritual inheritance as well as personal responsibility, we move towards the position of spiritual victory. As we responsibly deal with the consequences of our choices and deal with the demonic influences we have inherited, we give evidence of our sincere repentance.


Law of inheritance Law of responsibility
Emphasizes spiritual visitation or influence in the form of punishment of successive generations.“Now therefore, go, lead the people to the place of which I have spoken to you. Behold, My Angel shall go before you. Nevertheless, in the day when I visit for punishment, I will visit punishment upon them for their sin.” Exodus 32:34 Emphasizes our moral duty and our individual responsibility for our choices.“The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Ezekiel 18:20
Curses passed down from past generations represent visitations that have “legal” rights over us due to the iniquities of our ancestors. A devastated past interferes with the present.“Oh Lord, according to all your righteousness, I pray, let your anger and your fury be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people are a reproach to all those around us.” Daniel 9:16 Curses due to our present situation emphasize God’s judgment as consequence of our own sin and hardness of heart.“For I have told him that I will judge his house forever for the iniquity which he knows, because his sons made themselves vile, and he did not restrain them.” 1 Samuel 3:13
The individual suffers the consequences. Emphasizes the consequences of sins which have not yet been confessed or dealt with.“Prepare slaughter for his children because of the iniquity of their fathers.” Isaiah 14:21 The individual bears the guilt.Emphasizes the righteousness or guilt of personal choices regarding sin.“The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Ezekiel 18:20b
The law of inheritance is collective exercising influence over all descendants. The consequence of a curse and the breaking of a curse affect all those under the person who unleashed the legacy through their actions.“But any of your men whom I do not cut off from my altar shall consume your eyes and grieve your heart. And all the descendants of your house shall die in the flowering of their age.” 1 Samuel 2:33 The law of responsibility is personal. God makes us intrinsically responsible for our actions. Even if we are influenced by a family legacy of a curse, the Bible does not exempt us from making right decisions. God is personal and relates to us on a personal level. We are accountable to God for all the decisions we make.

The effects of the spiritual covering of our parents

A family legacy represents the consequences of our parent’s choices that directly affect the successive generations relative to three fundamental areas of life:


The family covering can build up or tear down a person’s healthy self-esteem and sense of protection. The type of spiritual covering left by the parents directly influences the child’s ability to assimilate properly the truth about God.


The family covering may build up or destroy a person’s confidence, trust and intimacy. Trust and trustworthiness are fruit of emotional investment and, above all, the spiritual protection provided by the parents.


The ability to materialize ideas, to be fruitful and live according to the purpose for which God created us can either be cultivated or aborted, depending on our family covering. Gifts and vocations can either be locked up or released.

We receive these three interdependent values: identity, relationships and heritage directly from our family. We have either all of them or none of them. We cannot sacrifice one to keep the others. We are a product, or sometimes unfortunately, a byproduct, of our family and of the type of relationship we choose to adopt with respect to it, primarily in relation to our parents. Heritage and responsibility are two laws that walk hand in hand.

“Blessed [are] the peacemakers: for they shall be called the children of God.” (Matthew 5:9)

This blessing shows the connection between the ability to relate and the ability to know and enjoy our own identity. The practice of peace endorses the ability to relate as and to be called a child of God, indicating the possession of a true identity.

Therefore, the revelation of our identity depends on the state of reconciliation of our family. If you are a peacemaker, then you are a child and you know who you are in God. If you are a destroyer of relationships, then your identity will be obscured by a cloak of orphan hood.

Consequently, when a person abandons his identity as a son and sacrifices sonship because of wounds that he has suffered, his heritage is also plundered. You cannot cease to be a child and still be an heir. This was the conclusion of the prodigal son:

“I will get up and go to my father, and I will say to him, father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.” (Luke 15:18-19)

He realized that in rebelling against his father he became unworthy to be considered his son; he lost his identity and thus lost his inheritance.

Legacies due to family curses produce wounds. Wounds from our parents which have not been dealt with interfere in the formation of our own family. Because of these roots, many Christians lose God’s blessing over their homes, which is the seal of approval for ministry, as I will demonstrate in later articles.

Usefulness of hereditary mapping

Use of hereditary mapping in deliverance

hereditary mappingAn understanding of hereditary mapping is fundamental if we are to put ourselves in the gap/breach adequately for our family through prophetic intercession and repentance through identification. The intercessor that restores the places desolated by past generations needs to investigate the family history.

…For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me… (Exodus 20:5)

I want to emphasize that the primary source of spiritual mapping is God. God often reveals things about our family that we do not understand, or when we understand, we do not know what to do about these revelations. Hereditary mapping is one of the primary keys to the deliverance of the family. It is the objective of intercessory confession. This is how vital strongholds concealed by the demons entrenched in the family line are brought to light.

I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. (Isaiah 45:3)

Through God’s revelation and our research, intercessory confessions break the curses, touching the chronically ignored root causes.

When the Bible says that God visits the sins of the fathers to the sons up to the third and fourth generations, it is tracing the limit of how far back we have to go in mapping out our family line. This makes spiritual mapping very practical. If we had to go all the way back to Adam, we would be facing a humanly impossible task. Since family curses have strong symptoms, we only have to research within the past three or four generations because the symptoms of these curses will be very evident.

This is a fundamental principle of deliverance, which will help us to identify un-confessed iniquities and sins. Based on this spiritual mapping we can elaborate intelligent confession and effective intercession powerful enough to transform the situation.

Depression is one example. Depression never has a single origin. It is related to a lifestyle marked by extremes of anxiety or laziness, repressed guilt, sexual abuse, disillusionment, suicide attempts, abortion, sins of death, family heritage, etc. all of these things can get tangled up in such a big knot that it is difficult to even find the end of the rope to start untangling.

If someone to whom we minister complaints of depression, we may try to find something in their personal life without any success unless we ask about the person’s family including their parents and grandparents. Usually after a while sure signs of the family curse begin to appear. For example, if someone comments that several members of their family have committed suicide that would be a clear indication of a family or generational curse and the issue should be further investigated. This could be the point of a demonic exploitation. Suicide and suicide attempts are the greatest confirmation of weakness that a person can manifest. Suicide produces a legacy of depression in their descendants.

People with several cases of suicide in their family and various attempts at suicide among relatives need to discover what caused the people to try to commit suicide. The motive for the suicide is just as relevant as the suicide itself. For instance suppose that there was suicide in the family because of marital betrayal and emotional disillusion.

Suppose the person’s grandmother was betrayed by her husband so she poisoned herself. Then later the same person’s mother was also betrayed by her husband and tried to kill herself in the same way. Now this person may continually have thoughts of suicide because of torment in his emotional life. There was a transfer of behavior that migrated from one generation to the next.

In such cases, the person can assume the position of family intercessor placing him or herself in the gap and pray a prayer of corporate repentance, asking for forgiveness for the suicides, renouncing respective causes, bringing up specific details by the direction of the Holy Spirit, forgiving the marital betrayal and casting the curses upon the cross of Christ.

Spiritual mapping allows us to deal with the causes of problems. In this way, it is possible to fight the good fight, not a lame or inferior one. Strategies such as this in spiritual warfare make the difference between hitting and missing the enemy.